I would like to offer a personal comment and some additional pertinent information concerning Promise Keepers (PK). The interest of my men and the support of my Session for PK has dropped radically in the last three years for some of the very reasons that your article mentioned. We no longer support PK as a church, although some individuals still participate. The reasons for this are fourfold.
First of all, what passes for PK theology is a nebulous blend of mainly charismatic and Arminian positions, the sole criterion for acceptance being that âyou love Jesusâ. At the 1994 Promise Keepers âSeize The Momentâ conference in Portland, Oregon, Bill McCartney (founder and head of PK) declared: âPromise Keepers doesnât care if youâre Pentecostal. Do you love Jesus; are you born of the Spirit of God? Hear me: Promise Keepers doesnât care if youâre Catholic. Do you love Jesus; are you born of the Spirit of God?â Similar protestations of âlove for Jesusâ are made by many cults, the Mormons and Jehovahâs Witnesses among them. Doctrine is not important for PK, and it permits the entry of groups that are outside the bounds of orthodoxy.
Secondly, as PK has admitted in print, its âtheology is dynamicâ, meaning that it is changed at will, or as needs be, to catch the current wind. This dynamic or evolutionary theology is starkly seen in PKâs change in its âcommitment to justification by faithâ, made to accommodate Roman Catholicism. The 20 July (1997) edition of Our Sunday Visitor, a Catholic weekly, published an article entitled âMaking New Catholic Men: Promise Keepersâ âgospel for guysââ. The article revealed that PK had changed its statement of faith to remove the words âthrough faith aloneâ.
What PKâs statement of faith said originally:
âWe believe that man was created in the image of God but, because of sin, was alienated from God. That alienation can be removed only by accepting, through faith alone, Godâs gift of salvation, which was made possible by Christâs death.â
What PKâs statement of faith now says:
âWe believe that man was created in the image of God but, because of sin, was alienated from God. Only through faith, trusting in Christ alone for salvation, which was made possible by His death and resurrection, can that alienation be removedâ (emphasis added in both statements). They specifically replaced âthrough faith aloneâ by âOnly through faith, trusting in Christ aloneâ.
The new PK statement of faith was authored by Catholic theologians at the Franciscan University in Steubenville, Ohio, who are the leading advocates of having the Virgin Mary proclaimed by the pope âCo-Redemptrix, Mediatrix of All Graces and Advocate for the People of Godâ. Do âby faith aloneâ and âonly through faithâ mean the same thing?
They do not. The argument advanced by the Reformers (Luther, Calvin, Bullinger, et al) was that justification results from faith alone. The RC Churchâs response was that justification was a lifelong process that occurred âonly through faithâ (articulated in the Canons and Anathema, Session 6 of the Council of Trent).
Lastly, PK speakers articulate a false view of Godâs sovereignty. In a 1995 PK conference in Dallas, Bill McCartney said: âAre you guys in touch with the fact that heaven waits on Earth? How many of you know that almighty Godâs will is perfect? However, every single one of us has a free will, every single one of us can make our own choices. Do you understand what that does to God? He has to wait on us. If He didnât wait on us then he would be mandating His will and we would not have a free will.â Even extreme Arminians are appalled at this statement.
It is for these reasons that I am not a âPromise Keeperâ and was heartened to see you alert.